The Mormon doctrine of eternal progression teaches that God the Father was once a man, who progressed to Godhood through obedience to certain laws and ordinances. Part of this obedience involved getting married to a woman ("The Heavenly Mother"), who gives birth to God’s spirit children, who are sent to earth to inhabit bodies of flesh and bone. These spirit children, if they are Mormons, remain obedient to the laws of the Mormon Church, and are married in the Mormon temple, have the potential to become gods themselves. They will produce spirit children and rule their own planet. This process is then repeated.
The logical implications of this are as follows:
At this point it is worth bearing in mind that the Bible says nothing about an infinite number of god’s past and god’s to come. On the contrary, Isaiah 43:10 is very clear when God states: "Before me no God was formed and neither will there be one after me." There was no god before God and there will certainly be no gods after Him. He is "the God of gods" (Deut. 10:17; Ps. 136:2; Dan. 2:4, 11:36). That is to say, although there are certainly so called "gods" in existence (1 Cor. 8:5), they are not true God by nature (Gal. 4:8). There is only one true God (John 17:3).
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1. "We were begotten by our Father in Heaven; the person of our Father in Heaven was begotten on a previous heavenly world by His Father; and again, He was begotten by a still more ancient Father; and so on, from generation to generation, ... we wonder in our minds, how far back the genealogy extends, and how the first world was formed, and the first father was begotten" (Orson Pratt, The Seer, p.132).
"Some people are troubled over the statements of the Prophet Joseph Smith.... The matter that seems such a mystery is the statement that our Father in heaven at one time passed through a life and death and is an exalted man. This is one of the mysteries.... The Prophet taught that our Father had a Father and so on. Is not this a reasonable thought, especially when we remember that the promises are made to us that we may become like him?" (Joseph Fielding Smith, Doctrines of Salvation, vol. 1, pp.10, 12).
2. "Jesus was the bridegroom at the marriage of Cana of Galilee...We say it was Jesus Christ who was married, to be brought into relation whereby he could see his seed [children] before he was crucified (Orson Hyde, Journal of Discourses, vol. 2, p. 82).
"There was a marriage in Cana of Galilee; and on a careful reading of that transaction, it will be discovered that non less a person that Jesus Christ was married on that occasion. If he was never married, his intimacy with Mary and Martha an the other Mary also whom Jesus loved, must have been highly unbecoming and improper to say the best of it." (Orson Hyde, Journal of Discourses, vol. 4, p. 259).
"In the Church councils, it was spoken of: "Joseph F. Smith_ He spoke upon the marriage in Cana of Galilee. He thought Jesus was the bridegroom and Mary and Martha the brides."(Journal of Wilford Woodruff, July 22, 1883).
"The grand reason of the burst of public sentiment in anathemas upon Christ and his disciples, causing his crucifixion, was evidently based upon polygamy, according to the testimony of the philosophers who rose in that age. A belief in doctrine of a plurality of wives caused the persecution of Jesus and his followers. We might almost think they were Mormons (Jedediah Grant, Journal of Discourses, vol. 1, p. 346).
"One thing is certain, that there were several holy women that great loved Jesus, such as Mary and Martha her sister, and Mary Magdalene; and Jesus greatly loved them and associated with the much; and when he arose from the dead, instead of first showing himself to his chosen witnesses, the Apostles, He appeared first to these women, or at least to one of them--namely, Mary Magdalene. Now, it would be very natural for a husband in the resurrection to appear first to his own dear wives, and afterwards show himself to his other friends. If all the acts of Jesus were written, we no doubt should learn that these beloved women were his wives." (Orson Pratt, The Seer, p. 159).
See also the related article on this site: The Mormon Plan of Eternal Progression
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