In recent times, with the gaining popularity of the Wiccan and neo-pagan religions, there have been some attempts to reconcile Wicca with Christianity. For example, Wiccan authors, Tony and Eileen Grist claim:

“It is also possible to be a Wiccan and a Christian who goes to church regularly”. (Tony and Eileen Grist, Illustrated Guide to Wicca, p. 13).Some have even coined the questionable term “Christian Wicca”.

Is such a position really possible? While it is certainly important that Christians and Wiccans dialogue and are respectful to each other as human beings, we should not try and fool ourselves into thinking that Christianity and Wicca are in any way complementary. It is simply not honest to declare otherwise, as the key differences are just too vast. This brief outline points out some significant differences between Wicca and Christianity to demonstrate the reasons why they are clearly not compatible.

The majority of Wiccans do not believe in a Heaven or a Hell but instead hold to reincarnation. The Bible teaches that we die but once then face judgement (Heb. 9:27).
Most Wiccans believe in many god’s (Polytheism). Christians believe in only one true God (Monotheism).

Wiccans believe truth is relative and that there are no absolutes. Christianity is built on absolute truth (e.g. Jesus said: “I am the way and the truth and the life…” John 14:6).
Wiccans do not accept the sinful nature of humanity or the need of salvation, but rather see a spark of the Divine in all people. Christianity teaches that all people are sinners in need of salvation (e.g. Rom. 3:23; 6:23).

Wiccans do not believe Satan exists. However, Jesus clearly viewed him as a personal being. To deny the reality of Satan is to make Christ out to be a liar. The Bible ascribes the following personal attributes to Satan: He speaks (Job 1:6-2:1-5; Matt 4:1-11); he has a will (1 Chron. 21:1; Luke 22:31; 1 Thess. 2:18; 2 Tim. 2:26); he tempts (Matt. 4:1-11; 1 Cor. 7:5); and he oppressors people (Acts 10:38), all characteristics that we would expect from a personal being, not a symbol or abstract force.